Sukkot

סוּכּוֹת
Sukkot (in Hebrew)

Level: Basic

  • Sunset Sept 29, 2023 - Nightfall Oct 6, 2023
  • Significance: Remembers the wandering in the dessert; also a harvest festival
  • Observances: Building and "dwelling" in a booth; waving branches and a fruit during services
  • Length: 7 days
...On the fifteenth day of this seventh month is the Festival of Sukkot, seven days for the L-RD. (Leviticus 23:34)

The Festival of Sukkot begins on Tishri 15, the fifth day after Yom Kippur. It is quite a drastic transition, from one of the most solemn holidays in our year to one of the most joyous. Sukkot is so unreservedly joyful that it is commonly referred to in Jewish prayer and literature as Z'man Simchateinu (זְמַן שִׂמְחָתֵנוּ), the Season of our Rejoicing.

Sukkot is the last of the Shalosh R'galim (three pilgrimage festivals). Like Passover and Shavu'ot, Sukkot has a dual significance: historical and agricultural. Historically, Sukkot commemorates the forty-year period during which the children of Israel were wandering in the desert, living in temporary shelters. Agriculturally, Sukkot is a harvest festival and is sometimes referred to as Chag Ha-Asif (חַג הָאָסִיף), the Festival of Ingathering.

The word "Sukkot" means "booths," and refers to the temporary dwellings that we are commanded to live in during this holiday in memory of the period of wandering. The Hebrew pronunciation of Sukkot is "Sue COAT," but is often pronounced as in Yiddish, to rhyme with "BOOK us." The name of the holiday is frequently translated "Feast of Tabernacles," which, like many translations of Jewish terms, isn't very useful. This translation is particularly misleading, because the word "tabernacle" in the Bible refers to the portable Sanctuary in the desert, a precursor to the Temple, called in Hebrew "mishkan." The Hebrew word "sukkah" (plural: "sukkot") refers to the temporary booths that people lived in, not to the Tabernacle.

Sukkot lasts for seven days. The two days following the festival, Shemini Atzeret and Simchat Torah, are separate holidays but are related to Sukkot and are commonly thought of as part of Sukkot.

The festival of Sukkot is instituted in Leviticus 23:33 et seq. No work is permitted on the first and second days of the holiday. (See Extra Day of Holidays for an explanation of why the Bible says one day but we observe two). Work is permitted on the remaining days. These intermediate days on which work is permitted are referred to as Chol Ha-Mo'ed, as are the intermediate days of Passover.

Building a Sukkah

סֻכָּה
soo-KAH; SOOK-uh
You will dwell in booths for seven days; all natives of Israel shall dwell in booths. (Leviticus 23:42)

In honor of the holiday's historical significance, we are commanded to dwell in temporary shelters, as our ancestors did in the wilderness. The temporary shelter is referred to as a sukkah (which is the singular form of the plural word "sukkot"). Like the word sukkot, it can be pronounced like Sue-KAH, or to rhyme with Book-a.

The sukkah is great fun for the children. Building the sukkah each year satisfies the common childhood fantasy of building a fort, and dwelling in the sukkah satisfies a child's desire to camp out in the backyard. The commandment to "dwell" in a sukkah can be fulfilled by simply eating all of one's meals there; however, if the weather, climate, and one's health permit, one should spend as much time in the sukkah as possible, including sleeping in it.

A sukkah must have at least two and a half walls covered with a material that will not blow away in the wind. Why two and a half walls? Look at the letters in the word "sukkah" (see the graphic in the heading): one letter has four sides, one has three sides and one has two and a half sides. The "walls" of the sukkah do not have to be solid; canvas covering tied or nailed down is acceptable and quite common in the United States. A sukkah may be any size, so long as it is large enough for you to fulfill the commandment of dwelling in it. The roof of the sukkah must be made of material referred to as sekhakh (literally, covering). To fulfill the commandment, sekhakh must be something that grew from the ground and was cut off, such as tree branches, corn stalks, bamboo reeds, sticks, or two-by-fours. Sekhakh must be left loose, not tied together or tied down. Sekhakh must be placed sparsely enough that rain can get in, and preferably sparsely enough that the stars can be seen, but not so sparsely that more than ten inches is open at any point or that there is more light than shade. The sekhakh must be put on last. Note: You may put a water-proof cover over the top of the sukkah when it is raining to protect the contents of the sukkah, but you cannot use it as a sukkah while it is covered and you must remove the cover to fulfill the mitzvah of dwelling in a sukkah.

You can buy a sukkah kit from various sources online, like the ones from Amazon.com linked above, or you can build your own. I built my own with four 4x4 poles and four 2x4 boards, bolted together and secured by smaller pieces of 2x4 board. My walls were made from canvas painter's drop cloth, attached to the frame by D-rings and curtain hooks. It could be assembled or disassembled in less than two hours by two people. Unfortunately, I have gotten too old to carry around that heavy lumber so last year I made a new one using PVC pipe using a pattern I found online similar to this one.

It is common practice, and highly commendable, to decorate the sukkah. In the northeastern United States, Jews commonly hang dried squash and corn in the sukkah to decorate it, because these vegetables are readily available at that time for the American holidays of Halloween and Thanksgiving. Many families hang artwork drawn by the children on the walls. Building and decorating a sukkah is a fun family project, much like decorating the Christmas tree is for Christians. It is a sad commentary on modern American Judaism that most of the assimilated Jews who complain about being deprived of the fun of having and decorating a Christmas tree have never even heard of Sukkot.

Many Americans, upon seeing a decorated sukkah for the first time, remark on how much the sukkah (and the holiday generally) reminds them of Thanksgiving. This may not be entirely coincidental: I was taught that our American pilgrims, who originated the Thanksgiving holiday, borrowed the idea from Sukkot. The pilgrims were deeply religious people, living their lives in accordance with the Bible. When they were trying to find a way to express their thanks for their survival and for the harvest, they looked to the Bible for an appropriate way of celebrating and found the fall harvest festival of Sukkot. This is not the standard story taught in public schools today (that a Thanksgiving holiday is an ancient English pagan custom that the Pilgrims brought over), but that story doesn't fit with the Pilgrims' strict biblical views.

Arba Minim: The Four Species

אַרְבַּעַת מִינִין
ahr-bah-AHT mee-NEEM
On the first day, you will take for yourselves a fruit of a beautiful tree, palm branches, twigs of a braided tree and brook willows, and you will rejoice before the L-RD your G-d for seven days. (Leviticus 23:40)

Another observance during Sukkot involves what are known as the Four Species (arba minim in Hebrew) or the lulav and etrog. We are commanded to take these four plants and use them to "rejoice before the L-rd." The four species in question are an etrog (a citrus fruit similar to a lemon native to Israel; in English it is called a citron), a palm branch (in Hebrew, lulav), two willow branches (aravot) and three myrtle branches (hadassim). The six branches are bound together with dried palm leaves, the willow positioned on the left, the palm in the middle and the myrtle on the right. They referred to collectively as the lulav, because the palm branch is by far the largest part. The etrog is held separately. When you purchase a lulav and etrog (usually through your synagogue or a local Jewish Community Center), With these four species in hand, one recites a blessing and waves the species in all six directions (east, south, west, north, up and down), symbolizing the fact that G-d is everywhere. Detailed instructions for this ritual can be found under Sukkot Blessings.


I have queued this video to the point where he demonstrates the blessing and shaking, but he gives a lot of excellent information about the lulav and etrog before that point that you may want to see.

The four species are also held and waved during the Hallel prayer in religious services, and are held during processions around the bimah (the pedestal where the Torah is read) called hakafot each day during the holiday. These processions commemorate similar processions around the altar of the ancient Temple in Jerusalem. This part of the service is known as Hoshanot, because while the procession is made, we recite a prayer with the refrain, "Hosha na!" (please save us!). On the seventh day of Sukkot, seven circuits are made. For this reason, the seventh day of Sukkot is known as Hoshanah Rabbah (the great Hoshanah).

After the circuits on Hoshanah Rabbah, we beat the willow branches against the floor five times, shaking loose some or all of the remaining leaves. A number of explanations are offered for this unusual beating practice, but the primary reason seems to be agricultural: the rainy season in Israel begins in the fall, and the leaves falling from the willow branch symbolize our desire for beneficial rainfall. The following day (Shemini Atzeret), we begin adding a line about rain to the thrice-daily Shemoneh Esrei prayer.

Why are these four plants used instead of other plants? There are two primary explanations of the symbolic significance of these plants: that they represent different parts of the body, or that they represent different kinds of Jews.

According to the first interpretation, the long straight palm branch represents the spine. The myrtle leaf, which is a small oval, represents the eye. The willow leaf, a long oval, represents the mouth, and the etrog fruit represents the heart. All of these parts have the potential to be used for sin, but should join together in the performance of mitzvot (commandments).

According to the second interpretation, the etrog, which has both a pleasing taste and a pleasing scent, represents Jews who have achieved both knowledge of Torah and performance of mitzvot. The palm branch, which produces tasty fruit, but has no scent, represents Jews who have knowledge of Torah but are lacking in mitzvot. The myrtle leaf, which has a strong scent but no taste, represents Jews who perform mitzvot but have little knowledge of Torah. The willow, which has neither taste nor scent, represents Jews who have no knowledge of Torah and do not perform the mitzvot. We bring all four of these species together on Sukkot to remind us that every one of these four kinds of Jews is important, and that we must all be united.

List of Dates

Sukkot will occur on the following days of the secular calendar:

  • Jewish Year 5784: sunset September 29, 2023 - nightfall October 6, 2023
  • Jewish Year 5785: sunset October 16, 2024 - nightfall October 23, 2024
  • Jewish Year 5786: sunset October 6, 2025 - nightfall October 13, 2025
  • Jewish Year 5787: sunset September 25, 2026 - nightfall October 2, 2026
  • Jewish Year 5788: sunset October 15, 2027 - nightfall October 22, 2027

For additional holiday dates, see Links to Jewish Calendars.


Related Pages

Sukkah Sukkot Blessings
Some blessings for the Sukkot holiday, including Kiddush, blessings for dwelling in and leaving the sukkah, and for waving the four species, in Hebrew, English and transiterated Hebrew
Etrog: 4-6 inches long Know Your Etrog
Learn about the etrog (citron) fruit used in Jewish rituals during the festival of Sukkot. Includes photographs of an etrog and an etrog tree that I grew from a seed in my etrog one year.
Sukkah Next Holiday: Shemini Atzeret and Simchat Torah
Learn about the Jewish holidays at the conclusion of Sukkot: Shemini Atzeret, a private eight day of Sukkot, and Simchat Torah, celebrating the conclu
Shofar Last Holiday: Yom Kippur
Yom Kippur, the Jewish Day of Atonement, a day of fasting and prayer, seeking forgiveness for our mistakes of the past year and resolving to be better in the coming year, concluding with a triumphant final blast of the shofar.
Jewish Calendar Background and History
Learn about the calculation of the Jewish calendar, which prevents Rosh Hashanah (and Sukkot, which starts on the same day of the week) from occurring on Friday, Sunday, or Wednesday.

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